By 2025, American democracy could collapse, causing extreme domestic political instability, including widespread civil violence. By 2030, if not sooner, the country could be governed by a right-wing dictatorship.
Published December 31, 2021; Updated January 2, 2022
WN: The article highlighted below is by a brilliant, engaged, and prescient Canadian political scientist who issues a dire warning and call to action to Canada in light of the first two lines of the excerpts below, and of the pullquote.
Put differently: Canada stands in imminent danger of a unique kind of blowback after centuries of brutal Western colonization and Empire-building. If the chickens come home to roost, the grand irony will be the very will to dominate (with its attendant massive self-beneficent payouts situating Canada and the West at the economic/military apex of power on the planet), at root of Western violent oppression the world over, will be in the end the West’s own undoing.
In Jesus’ words to Peter (Matthew 26:52):
Put your sword back in its place, for all who draw the sword will die by the sword.
L. B. Namier once said that “the crowning attainment of historical study” is to achieve “an intuitive sense of how things do not happen.” (L.B. Namier, “History,” in Fritz Stern, ed.: The Varieties of History: From Voltaire to the Present, 2nd ed. Edition (New York, 1973, p. 375.) It is precisely this kind of awareness that the paranoid fails to develop. He has a special resistance of his own, of course, to such awareness, but circumstances often deprive him of exposure to events that might enlighten him. We are all sufferers from history, but the paranoid is a double sufferer, since he is afflicted not only by the real world, with the rest of us, but by his fantasies as well.
But one must add in light of the article below, when the “paranoid style” in politics becomes normative, all hell breaks loose. Such is the imminent cusp the author believes we are on . . .
By 2025, American democracy could collapse, causing extreme domestic political instability, including widespread civil violence. By 2030, if not sooner, the country could be governed by a right-wing dictatorship.
We mustn’t dismiss these possibilities just because they seem ludicrous or too horrible to imagine. In 2014, the suggestion that Donald Trump would become president would also have struck nearly everyone as absurd. But today we live in a world where the absurd regularly becomes real and the horrible commonplace.
Leading American academics are now actively addressing the prospect of a fatal weakening of U.S. democracy.
This past November, more than 150 professors of politics, government, political economy and international relations appealed to Congress to pass the Freedom to Vote Act, which would protect the integrity of US elections but is now stalled in the Senate. This is a moment of “great peril and risk,” they wrote. “Time is ticking away, and midnight is approaching.”
I’m a scholar of violent conflict. For more than 40 years, I’ve studied and published on the causes of war, social breakdown, revolution, ethnic violence and genocide, and for nearly two decades I led a centre on peace and conflict studies at the University of Toronto.
Today, as I watch the unfolding crisis in the United States, I see a political and social landscape flashing with warning signals.
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In 2020, president Donald Trump awarded Mr. Limbaugh the Presidential Medal of Freedom. The act signalled that Mr. Limbaugh’s brand of bullying, populist white ethnocentrism – a rancid blend of aggrieved attacks on liberal elites, racist dog-whistling, bragging about American exceptionalism and appeals to authoritarian leadership – had become an integral part of mainstream political ideology in the U.S.
But one can’t blame only Mr. Limbaugh, who died in early 2021, and his ilk for America’s dysfunction. These people and their actions are as much symptoms of that dysfunction as its root causes, and those causes are many. Some can be traced to the country’s founding – to an abiding distrust in government baked into the country’s political culture during the Revolution, to slavery, to the political compromise of the Electoral College that slavery spawned, to the overrepresentation of rural voting power in the Senate, and to the failure of Reconstruction after the Civil War. But successful polities around the world have overcome flaws just as fundamental.
What seems to have pushed the United States to the brink of losing its democracy today is a multiplication effect between its underlying flaws and recent shifts in the society’s “material” characteristics. These shifts include stagnating middle-class incomes, chronic economic insecurity, and rising inequality as the country’s economy – transformed by technological change and globalization – has transitioned from muscle power, heavy industry, and manufacturing as the main sources of its wealth to idea power, information technology, symbolic production and finance. As returns to labour have stagnated and returns to capital have soared, much of the U.S. population has fallen behind. Inflation-adjusted wages for the median male worker in the fourth quarter of 2019 (prior to the infusion of economic support owing to the COVID-19 pandemic) were lower than in 1979; meanwhile, between 1978 and 2016, CEO incomes in the biggest companies rose from 30 times that of the average worker to 271 times. Economic insecurity is widespread in broad swaths of the country’s interior, while growth is increasingly concentrated in a dozen or so metropolitan centres.
Two other material factors are key. The first is demographic: as immigration, aging, intermarriage and a decline in church-going have reduced the percentage of non-Hispanic white Christians in America, right-wing ideologues have inflamed fears that traditional U.S. culture is being erased and whites are being “replaced.” The second is pervasive elite selfishness: The wealthy and powerful in America are broadly unwilling to pay the taxes, invest in the public services, or create the avenues for vertical mobility that would lessen their country’s economic, educational, racial and geographic gaps. The more an under-resourced government can’t solve everyday problems, the more people give up on it, and the more they turn to their own resources and their narrow identity groups for safety.
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According to Harvard’s renowned sociologist and political scientist Theda Skocpol, in the early 2000s fringe elements of the Republican party used disciplined tactics and enormous streams of money (from billionaires like the Koch brothers) to turn extreme laissez-faire ideology into orthodox Republican dogma. Then, in 2008, Barack Obama’s election as president increased anxieties about immigration and cultural change among older, often economically insecure members of the white middle-class, who then coalesced into the populist Tea Party movement. Under Mr. Trump, the two forces were joined. The GOP became, Dr. Skocpol writes, a radicalized “marriage of convenience between anti-government free-market plutocrats and racially anxious ethno-nationalist activists and voters.”
Now, adopting Mr. Limbaugh’s tried-and-true methods, demagogues on the right are pushing the radicalization process further than ever before. By weaponizing people’s fear and anger, Mr. Trump and a host of acolytes and wannabees such as Fox’s Tucker Carlson and Georgia Representative Marjorie Taylor Greene have captured the storied GOP and transformed it into a near-fascist personality cult that’s a perfect instrument for wrecking democracy.
And it’s not inaccurate to use the F word. As conservative commentator David Frumargues, Trumpism increasingly resembles European fascism in its contempt for the rule of law and glorification of violence. Evidence is as close as the latest right-wing Twitter meme: widely circulated holiday photos show Republican politicians and their family members, including young children, sitting in front of their Christmas trees, all smiling gleefully while cradling pistols, shotguns and assault rifles.
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Democracy is an institution, but underpinning that institution is a vital set of beliefs and values. If a substantial enough fraction of a population no longer holds those beliefs and values, then democracy can’t survive. Probably the most important is recognition of the equality of the polity’s citizens in deciding its future; a close runner up is willingness to concede power to one’s political opponents, should those equal citizens decide that’s what they want. At the heart of the ideological narrative of U.S. right-wing demagogues, from Mr. Trump on down, is the implication that large segments of the country’s population – mainly the non-white, non-Christian, and educated urban ones – aren’t really equal citizens. They aren’t quite full Americans, or even real Americans.
This is why Mr. Trump’s “Big Lie” that the 2020 presidential election was stolen from him – a falsehood that nearly 70 per cent of Republicans now accept as true – is such potent anti-democratic poison. If the other side is willing to steal an election, then they don’t play by the rules. They’ve placed themselves outside the American moral community, which means they don’t deserve to be treated as equals. There’s certainly no reason to concede power to them, ever.
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When the situation is framed in such a Manichean way, righteous ends justify any means. One of the two American parties is now devoted to victory at any cost.
Many of those with guns are waiting for a signal to use them. Polls show that between 20 and 30 million American adults believe both that the 2020 election was stolen from Mr. Trump and that violence is justified to return him to the presidency.
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Jack Goldstone, a political sociologist at George Mason University in Washington, D.C., and a leading authority on the causes of state breakdown and revolution, told me that since 2016 we’ve learned that early optimism about the resilience of U.S. democracy was based on two false assumptions: “First, that American institutions would be strong enough to easily withstand efforts to subvert them; and second, that the vast majority of people will act rationally and be drawn to the political centre, so that it’s impossible for extremist groups to take over.”
Disbelief in democracy means that the countries that have abandoned it will get a dictator. And where there is a dictatorship, there is a war. If we refuse democracy, we agree to war.–Russian journalist Dmitry Muratov
But especially after the 2020 election, Dr. Goldstone said, we’ve seen that core institutions – from the Justice Department to county election boards – are susceptible to pressure. They’ve barely held firm. “We’ve also learned that the reasonable majority can be frightened and silenced if caught between extremes, while many others can be captured by mass delusions.” And to his surprise “moderate GOP leaders have either been forced out of the party or acquiesced to a party leadership that embraces lies and anti-democratic actions.”
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To my mind, though, the fifth parallel is the most disconcerting: the propagation of a “hardline security doctrine.” Here I’ve been influenced by the research of Jonathan Leader Maynard, a young English scholar who is emerging as one of the world’s most brilliant thinkers on the links between ideology, extremism and violence. In a forthcoming book, Ideology and Mass Killing, Dr. Leader Maynard argues that extremist right-wing ideologies generally don’t arise from explicit efforts to forge an authoritarian society, but from the radicalization of a society’s existing understandings of how it can stay safe and secure in the face of alleged threats.
Hardline conceptions of security are “radicalized versions of familiar claims about threat, self-defence, punishment, war, and duty,” he writes. They are the foundation on which regimes organize campaigns of violent persecution and terror. People he calls “hardliners” believe the world contains many “dangerous enemies that frequently operate in and through purported ‘civilian’ groups.” Hardliners increasingly dominate Trumpist circles now.
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In this context, it’s worth noting the words of Dmitry Muratov, the courageous Russian journalist who remains one of the few independent voices standing up to Mr. Putin and who just received the Nobel Prize for Peace. At a news conference after the awards ceremony in Oslo, as Russian troops and armour were massing on Ukraine’s borders, Mr. Muratov spoke of the iron link between authoritarianism and war. “Disbelief in democracy means that the countries that have abandoned it will get a dictator,” he said. “And where there is a dictatorship, there is a war. If we refuse democracy, we agree to war.”
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But here’s my key recommendation: The Prime Minister should immediately convene a standing, non-partisan Parliamentary committeewith representatives from the five sitting parties, all with full security clearances. It should be understood that this committee will continue to operate in coming years, regardless of changes in federal government. It should receive regular intelligence analyses and briefings by Canadian experts on political and social developments in the United States and their implications for democratic failure there. And it should be charged with providing the federal government with continuing, specific guidance as to how to prepare for and respond to that failure, should it occur.
Wayne Northey was Director of Man-to-Man/Woman-to-Woman – Restorative Christian Ministries (M2/W2) in British Columbia, Canada from 1998 to 2014, when he retired. He has been active in the criminal justice arena and a keen promoter of Restorative Justice since 1974. He has published widely on peacemaking and justice themes. You will find more about that on this website: a work in progress.
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